Why are Germans so well informed on World War II while most Japanese know almost nothing about it? Why do the majority of West Germans feel guilty, Japanese victimised, and 'Ossies' virtuous? Ian Buruma explores the causes of these varied attitudes, both in the past culture of each country and in their post-war treatment and other subsequent events, and looks at how they were ...(展开全部)

In Slavoj A izek and Michel Foucault, this book brings together two of the most prominent thinkers in contemporary critical theory. Starting from a critical assessment of the Foucauldian paradigm of discourse analysis, it explores the theoretical scope and political consequences of A izek's blend of Lacanian psychoanalysis, Hegelian philosophy and Marxist politics. The comparis...(展开全部)

What does it mean to be responsible for our actions? In this brief and elegant study, Giorgio Agamben traces our most profound moral intuitions back to their roots in the sphere of law and punishment. Moral accountability, human free agency, and even the very concept of cause and effect all find their origin in the language of the trial, which Western philosophy and theology bo...(展开全部)

What does it mean to be responsible for our actions? In this brief and elegant study, Giorgio Agamben traces our most profound moral intuitions back to their roots in the sphere of law and punishment. Moral accountability, human free agency, and even the very concept of cause and effect all find their origin in the language of the trial, which Western philosophy and theology bo...(展开全部)

Whereas for the wider public Jan Patočka is known mainly through the circumstances of his death in Prague, on March 13, 1977, after long interrogations by the Communist secret police, as a defender of human and civic rights in Czechoslovakia and one of the first spokespersons of the Charter 77 movement, the international philosophical community sees in him an important and insp...(展开全部)

This book critically examines Bonhoeffer’s social theology in Sanctorum Communio from the perspective of Žižek’s theological materialism. Specifically, it refers to Žižek’s struggling universality of abandonment and its ethic of indifference in consideration of Bonhoeffer’s transcendental personalist community of saints and its ethic of universal love. As such, it represents an...(展开全部)